His attitude to the Black Death is well illustrated by the European communal response. In Document 7, it says, "The Jews were guilty of this crime as all around was said, by poisoning wells at this same time. Consistent with this idea that plague was a divine selection is the principle that plague was a mercy from God for the faithful Muslim but a punishment for the infidel.
The Greenwood Press, Nearby, there was evidence of an enormous bonfire, used to incinerate the remains of plague victims, and three kilns used for lime production. While Christians in Europe saw the plague as "the just reward of our sins", Muslims in the Middle-East accepted the plague as "a blessing from God.
Princeton Univer- sity, b. Classic studies include A. For a comparison between 16th century Protestant and Catholic writings on the plague, see A.
You can see in Document 3 that the people of Siena, Italy Europe were "stupefied by seeing the pain. University of Pennsylvania Press,—, where Jacob b. Jewish Publication Society,45— People reacted differently to the plague. When scholarship is acknowledged it is often to contradict: What can we hope for from comparative studies of religious responses to the Black Death.
In Strasbourg, citizens accused the Jewish population of poisoning the wells. East of Europe, in the South-West part of Asia, the population reacted to the plague by drawing closer to their religion.
In a similar manner both religions acted completely out the norm, they basically set aside their spiritual beliefs for a moment. As for the older literature, Jean Marchika announced an exhaustive study of plague epidemics from the Black Death to modern times in his introduction to La peste en Afrique septentrionale Algiers Farrar, Straus and Giroux, In the complex psychological response to the Black Death, the natural preoccupation with death was therefore not inconsistent with a vision of the biblical Apocalypse.
Studies in Honor of George C.
This article can be productively supplemented with R. Still unsurpassed in this regard is H. A study of the more general communal responses to the same sharply focused and unavoidable stimulus is one way of arriving at a cross-section of cultural values and practices at one moment in time.
Harvard University Press, Paul, The cited passage from Second Samuel is somewhat bewildering, for the sin for which David chooses the punishment of plague is that of carrying out a census.
They began to claim that the movement must last for thirty-three years and end only with the redemption of Christendom and the arrival of the Millennium.
For a later Jewish plague treatise that similarly identified God as the origin of plague, see R. Many of these verses are used for inscriptions on amulets and talismans.
Civilization decreased with the decrease of mankind. In truth, Muslims and Christians responded in many different ways. The Black Death was variously interpreted by contemporary European writers. Document 6 explains that workers rebelled and abandoned their work, priests looked for benefices where they could receive larger stipends leaving places unserved, and the people were "not thinking of death nor of the past plague nor of their own salvation Unfortunately, there is no study of the Black Death in the Far East; such a work based on the Chinese sources would be highly desirable.
Finnish Literature Society, So how different were the Christian and Muslim responses. Perspec- tives from Pre-Modern Societies Burlington: This supernatural solution was propagated by the Church and is reflected in contemporary European art and literature. As archaeologists excavated the site earlier this month, they found remnants of bodies covered in a thick layer of lime.
Sublet for their very generous encouragement and advice on this topic. Mar 15, · While Christians in Europe saw the plague as "the just reward of our sins", Muslims in the Middle-East accepted the plague as "a blessing from God." As you can see, the Muslim and Christian faiths both had some similarities and differences in how they reacted to the Great Pestilence.
the muslims believed the plague to be a good thing and dying from plague meant that they would live forever and any muslim that didn't believe this would be punished. Muslims views on plague packet p. The Christianities and Muslims responses towards the black plague were different on their beliefs on whether it was Gods punishment or blessing, on how Christians jumped to conclusions and Muslims believed in rumors, and lastly their.
Christians, Muslims, and Jews Confront the Plague The Black Death was a terrible natural disaster that killed one to two thirds of Europe’s populations, though despite its geographical reach – from Central Asia through the Mid- dle East to Scandinavia – it was by far not a universal disaster in that many areas within this region were, at.
With that rat, flea, and bacillus, came the most feared plague on record. In just three years, tothe Black Death killed more than one-third of the entire population between Iceland and India. Muslims And Christians Views Of The Black Plague The Black Death itself caused more than 30 percent of the population in Europe and the Middle East to die (Doc.
2). It was described as the end of the world when people died by the hundreds each day (Doc. 3).An analysis of the views of christians and muslims on the plague